a counterintuitive revolution


The revolution will be counterintuitive. And silly and naive. And all the other words we use to shroud magic in shame. ~ Alok Vaid-Menon

In Shame School we have been exploring the origins of shame, both generally and the specific flavors that live within us.

I shared that one of the ways shame becomes internalized is when – as children – we make specific meaning* of whatever overwhelming / distressful / scary / uncomfortable thing happened AND no one corrects or disabuses us of this notion.

*Very often the meaning we make is “It’s because of me…I’m bad / wrong.”
This is because it feels safer for there to be something wrong with us rather than with the person or people in power.

When this interpretation is not corrected or repaired AND it is reinforced (which it often is) it goes deeper and deeper until it just seems like the truth of who we are.

And there it festers.

This is a hallmark of the culture of abuse we live in.

It can be scary AF to delve into that festering goo of lies and untruths...

...because it feels like it’s our “fault"...

...because we live in a culture that seems to be hell-bent on more shaming, punishment, and “othering”...

...because it’s “easier” to shame than it is to take the time to correct and repair the faulty notion that there’s something inherently wrong with us.

Not to mention it’s more convenient and lucrative to leave it the way it is.

So we find ourselves trying to take “personal responsibility” for something that’s not ours and was never ours. This only serves to keep us perpetually trying to #1 prove that there’s nothing wrong with us, and #2 fix something that's...not only unfixable, but which isn't ours to fix.

No wonder we’re exhausted.

This isn't a problem that needs a solution. What it needs is a counterintuitive revolution.

That's what I am here for.

You?

Much, much love,

Karen

Shame School will come around again. Click here to get on the wait list.

Want to work with me now?

The story goes that the Babema Tribe in Zambia has a unique way of handling those who do something hurtful or wrong. When a member of the tribe does wrong, they take him to the center of town, and the entire tribe comes and surrounds him. Then they tell him every good thing he has ever done.

Apparently this tribe believes that every human being comes into the world as GOOD, each of us desiring safety, love, peace, happiness. But sometimes in the pursuit of those things, people make mistakes. The community sees these misdeeds as a cry for help. So they band together for the sake of their fellow man, to hold him up, to reconnect him with his true nature, to remind him of who he really is, until he fully remembers the truth from which he’d temporarily been disconnected: “I AM GOOD.”

Karen C.L. Anderson

Founder of Shame School and author of You Are Not Your Mother: Releasing Generational Trauma & Shame and Difficult Mothers, Adult Daughters: A Guide for Separation, Liberation & Inspiration

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